faith throughout time

the point of this page will change. however, for now it will serve as a forum for the class of christian history at mac for the fall semester of 2010. notes, pics, hand-outs, questions & the like will be available here. also, this will be the place where conversations from class can continue to grow and expand. it is my hope that this blog will help facilitate continued growth as we attempt to explore the christian faith through time.

Thursday, November 18, 2010

GOD WILLS IT!


The Crusades:
 Theology for Christian War




I. Introduction
  Crusades in the 21st century
  1066: The Battle of Hastings (penance after fighting)
  1071: The Battle of Manzikert (Byzantine army destroyed)
  Alexius I Comnenus looks west for mercenary help

II. The first crusade (1095-1099)
Crusaders are victorious and reclaim Jerusalem in July 1099
Major Battles: Nicaea, Dorylaeum, Antioch, jerusalem
Crusade theology: penitential warfare, remission of sins, martyrdom, free the holy land, warfare in both testaments, service to Christ

iii. Inter-Crusade time
Levant governing
Intermarriage
Knights Templar
Bernard of Clairvaux
 
Iv. The Second Crusade (1147-1149)
Edessa Falls to zengi
Pope Eugene III orders Bernard to preach the Crusade
Louis Vii’s army destroyed at Anatolia
Crusaders attack Damascus
They are repelled and the levant is weakened and reduced
Theology: sin brought defeat


V. The Third Crusade (1189-1192)

Saladin united the Muslim World
Captured Jerusalem in 1187
Richard & Philip united
“Saladin tithe” & the business of crusading
Legend of the lionheart
Ultimately a stalemate but Christians can return to Jerusalem
Theology: remain pure or crusaders will lose, saladin as God’s instrument of wrath

vi. The fourth Crusade (1202-1204)

Christendom’s civil war
Dandolo & Zara
The Siege of Constantinople
Excommunicated armies attacked Christian cities and won the approval of the pope
Theology: Zara-reported past behaviour gave the Crusaders cause to attack plus their complete lack of financial resources
Constantinople-a tentative claim to the throne brought them to the city; the refusal of the patriarch to submit to Rome (in 1045) gave them just cause.
Crusaders successfully besieged both cities and returned home

The Albigensian Crusade (1209-1229)

Crusading at home
Cathars believed: Matter was corrupt, Worldly authority was a fraud, Their god, unconcerned with the material, simply didn’t care if you got into bed before you were married, had a Jew or Muslim for a friend, treated men and women as equals, or did anything else contrary to the teachings of the medieval Church
Theology: if crusades are to be successful, then Europe must be pure; heretics and schismatic’s are as great a threat as muslims, maybe greater. Same Indulgences granted for a much shorter trip.

Their influence over southern French nobility was serious
© James Robertson 2010

QUOTES:

Unlike Islam, Christianity had no well-defined concept of holy war before the Middle Ages. Christ had no army at his disposal, nor did his early followers.” ~Madden, 1.

The Crusades are among the most remarkable phenomena of the Middle Ages. Their causes were many and complex…The internal colonization of previously uninhabited regions within Europe was matched by the external colonization of land inhabited by Muslim ‘infidels’ or by ‘schismatic’ Greeks….Spiritual considerations, however, were no less influential than material ones…The crusader’s ‘taking of the cross,’ his life of self-sacrifice as Christ’s liegeman, was seen as an imitation of the monastic life and as an approximation of the monk’s higher spiritual perfection…The piety of the time also placed great value on pilgrimages to holy places, above all to the land hallowed by the life, death, and resurrection of Christ.”
~Walker et.al., History, 283


“the Lord seeing that the land of his birth and place of his passion had sunk into an abyss of turpitude, treated with neglect his inheritance, and suffered Saladin, the rod of his wrath, to put forth his fury to the destruction of that stiff-necked people; for he would rather that the Holy Land should, for a short time, be subject to the profane rites of the heathens, than that it should any longer be possessed by those men, whom no regard for what is right could deter from things unlawful “ ~Geoffrey de Vinsauf

“they showed to the pilgrims that the war was a righteous one; for the Greeks were traitors and murderers, and also disloyal, since they had murdered their rightful lord, and were worse than Jews. Moreover, the bishops said that, by the authority of God and in the name of the pope, they would absolve all who attacked the Greeks. Then the bishops commanded the pilgrims to confess their sins and receive the communion devoutly; and said that they ought not to hesitate to attack the Greeks, for the latter were enemies of God. They also commanded that all the evil women should be sought out and sent away from the army to a distant place. This was done; the evil women were all put on a vessel and were sent very far away from the army” ~Robert de Clari~





Further Reading:
Madden, Thomas F. The New Concise History of the Crusades: Student Edition. Toronto: Rowman & Littlefield, 2006.

Phillips, Jonathan. The Crusades, 1095-1197. Toronto: Pearson Education, 2002.

Riley-Smith, Jonathan. The Crusades A History: Second Edition. London: Yale University Press, 2005.

______________. The First Crusade and the Idea of Crusading. London: Athlone Press, 1993.

Runciman, Steven. A History of the Crusades Volumes I-III. Cambridge: Cambridge University Press, 1951-1953.

________. The First Crusade. Cambridge: Cambridge University Press, 2005.

Seward, Desmond. The Monks of War: The Military Religious Orders. London: Penguin Books, 1995

Tate, Georges. The Crusaders Warriors of God. New York: Henry N. Abrams Inc., 1996.

Tyerman, Christopher. Fighting for Christendom: Holy War and the Crusades. Oxford: Oxford University Press, 2004.

Friday, November 12, 2010

Lost Christianities


Painting of the world from the 16th century. Note how Jerusalem
is the center of the world and the other continents grow
out from it. For much of Medieval History this was the view of
Jerusalem; that it was the geographical and spiritual centre of the
world.

Here is the outline for the Lost History of Christianity classes that we will be learning about. We will not get through this in one class so we will, most likely, only get through points 1-3 this Monday (the 15th). Then we are going to look at the interaction between the East and the West and Medieval Christianity through the crusades (after all, when Western Crusaders entered the Holy Land they found Christians already there; it is those Christians we are about to meet). In the third week we will return to this topic and conclude with points 4 & 5. I hope you will find meeting these oft-overlooked brothers and sisters in the faith as exciting as I do!

CH1A03 Christian History I
15 November 2010

The Lost History of Christianity:
Global Christianity

“Any history of Christianity that fails to pay due attention to these Jacobites and Nestorians is missing a very large part of the story.” Jenkins, Lost History, xi.
I. Beyond the Pale
            A. Council of Chalcedon
            B. Not Fringe
            C. Terrible History

II. Global Christianity
            A. Semitic Christianity
            B. The Eastern Charlemagne
            C. Creative “Gospeling”

“we are all in a dark house in the middle of the night”
Timothy of Seleucia

III. Churches of the East
            A. Monophysites of Africa
            B. Armenian (Gregorian) Christianity
            C. India
            D. China/Japan

“No one has been sent to us Orientals by the Pope. The holy apostles aforesaid taught us and we still hold today what they handed down to us.”
Rabban Bar Sauma, ca. 1290
IV. Another World
            A. Heaven & Earth
            B. The Elect & the Age of Miracles
            C. Scholarship
                        i. The Last Flowering
            D. From the Early Ages
            E. Church and the Bible
                        i. Interpretation
                        ii. Christian & Asian
                        iii. Bar Sauma’s Dream

“In the year 1639 [A.D. 1328] that is the Dragon Year. This is the grave of Pesoha the renowned exegetist and preacher who enlightened all cloisters through the light—extolled for wisdom, and may our Lord unite his spirit with the saints.”
Syriac grave inscription from Kyrgyzstan
V. The End of the World
            A. The Great Tribulation
            B. New Masters
                        i. Muslim Masters
                        ii. Dhimmis
            C. Survival
                        i. Great Persecutions
                        ii. Becoming Turkey
                        iii. Destruction
            D. The Last Christians

“The bloodstained annals of the East contain no record of massacres more unprovoked, more widespread or more terrible than those perpetuated by the Turkish Government upon Christians of Anatolia and Armenia in 1915.”
James Bryce, the 1st Viscount Bryce


© James Robertson 2010

Friday, November 5, 2010

From Conan to Christian: The Barbarian Faithful

Here is the order for the upcoming lecture on 8 November 2010.

United We Stand
Barbarians, Charlemagne & the Birth of Christendom

I. The New Constantines
            A. Clovis
            B. Conversion of Kings
            C. Clovis as Constantine

II. Making Barbarian Christians
            A. The Aristocracy
            B. The Benefits of God
            C. The Way of Adaptation
                        i. Private Penance
            D. Militant Christianity

III. The Empire Strikes Back
            A. The “Hammer” & The “Short”
            B. Charlemagne
                        i. goals
                        ii. Coronation

IV. Christendom
            A. City of God
            B. Church & State
            C. Carolingian Renewal
            D. In the Wake of Greatness

V. The 1,2,3

1 Event
Donation of Pepin (754): The Frankish War-Lord gave the papal states to the pope after defeating the Lombards.


2 Names
Clotilde (A.D. 474-545): Frankish queen she was instrumental in Clovis becoming Christian

Charles “The Hammer” Martel (A.D. 690-741): Frankish warrior of the Carolingian line who stopped a Muslim incursion into his lands and earned him the nickname “The Hammer” as well as fame and prestige as a defender of Christianity

3 Terms
Holy Roman Emperor:  The title which, in theory, made someone the heir of the ancient Roman emperors and the ruler of the Western Empire. In reality, Holy Roman Emperors only ruled portions of central Europe. German kings possessed the title from A.D. 962 until A.D. 1806 when Napoleon banished it.[1]

missi dominici: Latin for “envoys the the lord [ruler]” These teams (usually a clerical and civil adminstrator) were used by the Frankish kings (notably Charlemagne) to insure that the laws were being followed throughout the realm.

Pactus Legis Salicae or Salic Law: The first surviving version of the Lex Salica or Salic Law, the law of the Salic Franks. It combined customary law, Roman law and royal edicts, and it followed Christian ideals. Salic Law would influence French and European law for centuries. Most likely devised during the time of Clovis

Quotes:

“Charles, by the Will of God, Roman Emperor, Augustus…in the year of our consulship…”  
~How Charlemagne signed many of his letters after his coronation A.D. 800

“If any one shall have killed a free Frank, or a barbarian living under the Salic law, and it have been proved on him, he shall be sentenced to 8000 denars.
But if he shall have thrown him into a well or into the water, or shall have covered him with branches or anything else, to conceal him, he shall be sentenced to 24000 denars, which make 600 shillings.”
~Excerpts from the Salic Law

“Thus while some outward rejoicings are preserved, they will be able more easily to share in inward rejoicings. It is doubtless impossible to cut out everything at once from their stubborn minds: just as the man who is attempting to climb to the highest place, rises by steps and degrees not by leaps.”
~Letter from Pope Gregory regarding adapting
for the benefit of missions (A.D. 601)

© James Robertson 2010


[1] Jones, Christian History Made Easy, 62.